Curriculum While this curriculum can be seen as progressive and sequential, it need not be approached in that way. For example, individuals whose primary interests are health and stress-reduction might profitably go straight into Category 2 studies. In fact, this is precisely what most do. However, those who wish to develop martial abilities, and who do not have prior martial experience, will benefit by starting with Category 1 subjects such as Long Fist. They should nevertheless realize that advanced martial facility is the product of Categories 2 and 3. Similarly, those whose primary interests are spiritual or Qigong-related, might concentrate on categories 2 and 3. Category 3 represents the highest level of over-all training offered at Cold Mountain. But it is also the most challenging, if the prior levels have not been explored. Category 1: Emphasis is placed upon physical preparation and development. This category is a desirable introduction for those who wish to develop Taijiquan’s martial aspect. Category 1 is not subtle and constitutes foundation-work. Parts of it may be termed “internal-external”. Forms:
Preparatory:
Category 2: Here the emphasis is on the development of looseness, control and subtlety. This level is definitely “internal” and is based on deeper levels of relaxation. This is a particularly important category of practice for those who seek stress relief. At a martial level, this is higher than Category 1. However, those who seek martial ability, but who lack a prior foundation in martial arts studies, are recommended to gain some experience with Category 1 studies either prior to, or concurrent with, practicing Category 2 arts; otherwise, many of the martial implications of the training may not be fully realized. Form:
Category 3: This level of practice is based upon Shen-style Taijiquan and Qigong, an evolution of Yang family middle-frame Taijiquan, as well as on elements of Ba Gwa Qigong. This is a rare Taijiquan form, which can be practiced at different levels of complexity. It is a high-level martial art and can lead to an advanced esoteric energy-meditation. The Grandmaster of this form is Dr. Shen Zaiwen, third-generation student of Yang Chien-hou. He presently resides in Japan. Form:
This is the inner structure, which potentially exists within this curriculum.
Going back to the top of this article, what does “self cultivation” imply? Many answers can be provided, reflecting the wisdom of many great religious and spiritual traditions. For example, the Buddha said:
This implies that self cultivation, seen as mindfulness, is a moral project. It was in this sense that Master Kung, whom Westerners know as “Confucius”, saw it. He said that one who wishes to reform or regulate the state, must first regulate himself (Or herself! The Confucian world was lamentably misogynistic!) For our humble purposes, let us simply say that self cultivation means that we will strive to realize our own inner potential. This may involve physical, spiritual or artistic endeavours. The method is based upon a belief that, through physical discipline, we can affect our inner states in ways ranging from better health to better understanding. Further, we do this in hopes that by achieving a degree of inner humility, happiness and compassion, we may benefit not only ourselves, but others --- and that preserving our health, maintaining our equanimity and developing an ability to engage in the defense of self and others, are all objectives consistent with this end.
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